Jane Chen, soloist with Shen Yun Performing Arts, poses in a classical dance posture.
In the lexicon of Chinese mythology, the phoenix—or Fenghuang—stands in stark contrast to its Western counterpart. It does not erupt from the ashes of self-immolation, nor does it seek rebirth through fire. Instead, the Chinese phoenix descends quietly from the heavens, a celestial harbinger that appears only during eras of peace or the rise of a benevolent ruler. It is an entity of spiritual balance, embodying grace, loyalty, and honesty.
For Jane Chen, a soloist with Shen Yun Performing Arts, this mythical temperament is not merely an artistic motif; it is a mirror of her own evolution. On stage, she possesses a regal, almost ethereal quality, moving with the weightless drifting of cumulus clouds. Yet, beneath the silk and the silence lies a foundation built on rigorous discipline and a profound connection to the moral philosophy of the ancients.
Chen’s journey into the rarified world of classical Chinese dance began not with a delicate step, but with the boundless energy of a tomboy growing up in Taiwan. Her childhood was defined by rowdy play and athleticism, a physical exuberance that would later serve as the raw material for her art.
The turning point was visual. At the age of seven or eight, Chen attended a Shen Yun performance in Taiwan. While the profound cultural narratives may have flown over her young head, the aesthetic impact was immediate.
“I didn’t understand how much of an art form dance is,” Chen recalls of that pivotal moment. “I just felt that the dancers’ costumes were beautiful. I remember thinking it would be great if I could go onstage and dance in those costumes!”
That singular spark of desire—to inhabit the beauty she saw on stage—propelled her into a decade of grueling transformation. With her parents’ support, she entered the Fei Tian Academy in Taiwan, later passing the rigorous examinations to join the elite students at the headquarters in New York.
The transition to the New York campus was a crucible. The stretching was more intense, the hours longer, and the expectations higher. Compounded by homesickness and the disorientation of navigating a new language, Chen found herself tested physically and mentally. Yet, it was here that the physical act of dance began to merge with the internal cultivation of character. The academy’s emphasis on self-reflection and moral fortitude provided the anchor she needed, teaching her that the brilliance of the movement on stage is inextricably linked to the purity of the mind off stage.
To understand the depth of a classical Chinese dancer, one must look beyond the studio and into the texts that inform their worldview. Chen, a woman of few words, finds resonance in the ancient story of Three Humble Visits to a Thatched Cottage from the Romance of the Three Kingdoms.
The narrative concerns the warlord Liu Bei and the Taoist military strategist Zhuge Liang. Liu Bei, in desperate need of wisdom, traveled twice to the strategist’s home, only to be avoided by Zhuge Liang. It was only after a third visit, marked by great patience and humility, that the two finally met.
“I could not understand why Zhuge acted like that. Was he very proud?” Chen admits, recalling her initial reaction to the story. “But our teachers said, no, it’s not that. Ancient Chinese people with great abilities always chose a virtuous lord to serve. So Zhuge tested Liu Bei’s character by repeatedly avoiding seeing him.”
This historical vignette offers a glimpse into Chen’s artistic philosophy. She admires Liu Bei’s determination and Zhuge Liang’s discernment. In the context of Shen Yun, this translates to a rigorous purity of spirit; the performers do not merely execute steps, but measure their own character against these ancient standards of virtue. The art becomes a vessel for the artist’s inner state.
In 2014, the abstract dream of the seven-year-old girl materialized into reality. Chen was selected to join the professional touring company. Standing in the costume department, being measured for the intricate gowns and headpieces she had once coveted from afar, marked the completion of one cycle and the beginning of another.
The tour eventually brought her back to Taiwan. There, she stepped onto the very stage where she had first sat in the audience a decade prior. The moment was electric, bridging the gap between the aspiring child and the realized artist.
For the audience—many of whom travel from mainland China, where traditional culture has been systematically suppressed—the performance is often an emotional reclamation of lost heritage. Seeing the weeping eyes of audience members reminds Chen of the weight of her role: she is not just entertaining; she is reviving a civilization.
Among her repertoire, Chen holds a special affinity for the piece The Divine Renaissance Begins. It is a work that demands both technical prowess and deep emotional vulnerability. The dance depicts the persecution of Falun Dafa practitioners in modern China—a spiritual group grounded in Truthfulness, Compassion, and Forbearance.
“I dance as a Falun Dafa practitioner who has been persecuted, hounded by the police, beaten with batons,” Chen explains. The narrative arc moves from brutality to divine intervention, a shift that requires the dancer to channel a profound sense of mercy.
In the final moments of the piece, as order is restored by higher beings, Chen describes a palpable shift in the atmosphere. “The entire energy field is compassionate and harmonious,” she observes. “Whenever I dance this part, I can feel the infinite compassion of Gods and Buddhas, which moves me deeply.”
It is here, in the quiet aftermath of the dramatic conflict, that Jane Chen most closely embodies the phoenix she emulates—descending not with fire, but with a serene, restorative grace that calls the observer toward a higher state of being.
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